LGBTQ+ history at the Georgian House
The drawing room
Diagonally across Charlotte Square from the Georgian House is the National Records of Scotland, originally St George’s Church. Scottish heiress Sibella Maclean visited this church with Anne Lister during their tour of Scotland in 1828. Anne had attracted the nickname ‘Gentleman Jack’ because of her masculine appearance and unconventional behaviour. Anne left behind five million words worth of diaries, a fifth of which was written in a code of her own devising. In these coded parts of her diary, not only do we find Anne confessing to ‘only love the fairer sex’, but we also learn that Sibella and Anne were intimate whilst staying in a townhouse almost identical to The Georgian House on Melville Street, just on the other side of the church.
Lady Cumming Gordon lived at No. 22 Charlotte Square. In 1811, she was sued for defamation by two of her granddaughter’s teachers. At 16 years old, Jane Cumming had claimed her two female teachers, Marianne Woods and Jane Pirie, were in a sexual relationship. This accusation was likely made in retaliation for racially targeted discipline she endured due to her illegitimacy and Indian heritage. Although the teachers eventually won the case, their reputations and livelihoods were ruined. The response from their social circles indicates how same-sex attraction might have been viewed by many during the Georgian period. Pirie appeared again in another legal case against her sister in 1819, attempting to secure her inheritance rights to a flat in Gladstone’s Land – another property in Edinburgh cared for by the Trust.
The parlour
The bookcase includes a complete set of the third edition of Encyclopaedia Britannica dating from 1797. The third volume includes a definition of ‘buggery’ in relation to homosexuality. The bookcase also has a copy of essays by Catherine Talbot, an early member of The Bluestockings Society. The society was comprised of several unmarried literary women. From various personal letters and essays, it is clear that Catherine and another member of the society, Elizabeth Carter, shared an intense emotional bond. Their letters express profound affection, with Elizabeth writing of Catherine: ’She is absolutely my passion; I think of her all day, dream of her all night and one way or another introduce her into every subject I talk of’. On Catherine’s death, she left her writings to Elizabeth, who published them. The book was then republished by Elizabeth’s nephew, who included additional correspondence between Elizabeth and Catherine. In the forward, he notes that after Elizabeth met Catherine, all her thoughts of marriage ceased.
The globe on the right side of the fireplace depicts a European understanding of the world during the Georgian period, a time when the British Empire was developing at a rapid rate. Those working on board ships throughout the Empire would have encountered many cultures that did not subscribe to Western notions of gender or heterosexual roles. Examples include people who identify as a third gender, such as Hijra or Khawaja Sira in Southern Asia, identities similar to what we would consider transgender in the Global North. These communities faced colonial pressure to assimilate into binary identities.
The bedroom
The engraving on the left of the fireplace appears to depict an intimate encounter between Diana and her huntress Callisto. However, on closer inspection, the Eagle with lightning in its talons indicates that ‘Diana’ is Jupiter transformed. The Georgian period marked a revival of classical imagery and themes, such as this vignette of Diana and Callisto, which, as an engraved print, would have circulated widely. The popularity of all things classical extended to the poet Sappho, whose name became associated with desire between women. The origin of the word Lesbian is a direct reference to Sappho and the Greek isle of Lesbos, where she lived. The use of the word ‘sapphic’ to describe same-sex desire between women first appeared in English texts in 1761.
The dining room
The coconut ladle in the punch bowl was a gift from a doctor in St. Kitts, an island in the Caribbean. Many Edinburgh University medical school graduates travelled to different corners of the Empire for their profession, including Dr James Barry. James graduated in 1812 and worked in Jamaica, India, South Africa, Canada, Mauritius, and Malta. James lived as a man both publicly and privately for the majority of his life. In the instructions he left for his death, James wrote that strict precautions should be adopted to prevent any examination of his person and that the body should be ‘buried in [the] bed sheets without further inspection’. This could suggest that James was intersex or may have identified as transgender if he were alive today.
Internal hall
Baron David Hume was the nephew of the philosopher David Hume and was a significant figure in Scottish legal history. In his Commentaries on the Law of Scotland Respecting Crimes (1797–1819), Hume covered the legal treatment of sodomy. At the time, sodomy was considered a serious crime, punishable by severe penalties, including death. Hume’s treatment of the subject reflected the moral and legal views of his era, which were heavily influenced by religious and social norms. Passages within the text reveal how such acts were legally categorised and the rationale behind the prescribed punishments.
The kitchen
The spice box in the kitchen housed imported spices that were popular during the Georgian period. With this trade travelled ideas, cultures, and customs – including language, such as Polari, a slang language used between men seeking intimacy with other men. Riddled with code and metaphor, its origins stem from the merchant navy in the 19th century. The slang made its way to Scotland via the theatres and bawdy houses of British ports. Polari was a safe form of communication where men could identify each other and speak openly without being understood by others.
Timeline
- 1726 The Caledonian Mercury reported on the raid of Mother Clap’s Molly House.
- 1741 Catherine Talbot met Elizabeth Carter, who later published her writing.
- 1773 Robert Fergusson published ‘Auld Reekie’.
- 1778 Eleanor Butler and Sarah Ponsonby, better known as The Ladies of Llangollen, eloped from Ireland to Wales.
- 1785 Jeremy Bentham became the first to support the decriminalisation of sodomy in England.
- 1805 Elyza Fraser erected a monument on the grounds of Castle Fraser to her companion, Mary Bristow.
- 1810 Edinburgh school teachers Marianne Woods and Jane Pirie were accused of being in a relationship by one of their students.
- 1812 Dr James Barry graduated from the University of Edinburgh Medical School.
- 1827 Mary Shelley arranged new identity documents for her friend Walter Sholto Douglas.
- 1828 Anne Lister and Sibella Maclean toured Scotland together.
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